Happy, Faith-filled Prayer

Matterofprayer: A Year of Everyday Prayers – Friday, March 8, 2019

prayer hands

Happy, Faith-filled Prayer

What a wonderful experience, to have happy, faith-filled prayer! That is what St. Ignatius intends for us to have, as we enter into the part of his prayer practice called meditation.

As Father Gallagher mentions M. and his prayer experience with the passage of the Good Shepherd (John 10:1-18), “he tells us that the words were ‘alive,’ ‘almost directly touching my heart,’ and…describes an unhurried, happy, faith-filled reflection on the words of the Scripture, with profound awareness of the Lord’s presence.” [1] What an intimate experience of God.

This deep, intimate communication with God was intensely personal for M. As he went deeper and deeper into prayer, this personal kind of communication delighted him, deep down to his inmost being. He felt “spiritually happy” for days.

As I reflect on Scripture, I find it difficult to make this kind of deep connection all the time, in prayer. Certainly, difficult all the time, and even most of the time. The best I can do is make a connection like M.’s on occasion. Sometimes. Yet, when I do, I have vivid flashes when I think back on those times. For example, some years ago I had an intense experience of Jesus and the man (or, person—leaving it open to the possibility of a woman) with a withered hand whom Jesus met in the synagogue. (From Luke 6:6-11.)

I have had hundreds of prayer experiences since, yet, I revisit that one in my mind and memory. Yes, I was practicing Ignatian prayer, and it was a particularly intense experience. Similar to M., I did have a deep sense of the presence of Jesus with me, alongside of me.

St. Ignatius considers this type of meditative prayer as reflective, that “process by which we enter the richness of God’s Word and hear the Word as spoken personally to us today.” [2] As we are now in Lent, perhaps that will be my Lenten practice. Or, maybe one of my practices.

I am already reading through a Lenten devotional book, and it has some interesting ideas. However, the devotional only has one perhaps two verses of Scripture each day. I wonder whether I might find some additional prayer prompts? God willing, I suspect I will be able to find some Bible readings for each day in Lent. Help me, dear God, as I do these practices, a draw closer to You and Your heart. God. In Your mercy, hear all of our prayers.

Like what you read? Disagree? Share your thoughts with your loved ones and continue the conversation.

Why not visit my companion blogs, “the best of” A Year of Being Kind.  #PursuePEACE. My Facebook page, Pursuing Peace – Thanks! And, read my sermons from Pastor, Preacher Pray-er

[1] Meditation and Contemplation: An Ignatian Guide to Praying with Scripture, Timothy M. Gallagher, OVM (United States of America: Crossroad Publishing, 2008), 27.

[2] Ibid.

Prayer: Tears and Anguish

Matterofprayer: A Year of Everyday Prayers – Saturday, February 16, 2019

rain on window, tree

Prayer: Tears and Anguish

Father Gallagher did not shy away from presenting strong, deep emotions in this book. In the very first chapter, the very first personal story he brings to us relate some of these gut-wrenching emotions.

We hear more from K., a woman who suffered from a stroke some years ago. She had entered into a regular practice of Ignatian prayer and meditation. While on a retreat, she felt drawn to the passion and death of Jesus. She sat with that image, in that space, for hours. She was filled with compassion and terror as she tried to comfort Jesus in His passion. “She desires ‘to tell Him I was there for Him and that I would not leave Him alone.’ K. draws close to Jesus as she prays.” [1]

Her retreat director gently pointed out perhaps God was bringing together the experience of Jesus during His passion and death and her own, as she had experienced years before in her stroke and the long-term recovery from it.

K. then relates her return to prayer, and “scenes of my hospital stay after my stroke so many years before alternated with scenes of Jesus’ passion and death….I cried inconsolably for hours—seventeen years’ worth of tears. God was truly embracing me tightly and saying, ‘Do not be afraid even of this. I am holding you tightly and nothing can hurt you.’” [2]

How intense is this? In this time of prayer, K. allowed God to touch her deeply, in such a significant hurting place. Ever since her stroke, she had placed a certain internal part of herself at a distance from God. For years, even though she had a regular practice of prayer and meditation, K. had erected an internal barrier for protection.

I am so struck by this. What internal barriers have I erected? What messages of God do I ignore? Or, drown out? I can do this in so many ways. Work, relationships, activities, even busy-ness. Any or all of these can be distractions or excuses for allowing God into my life. Forgive me, dear Lord. Help me to desire You, to listen for Your voice and read Your Word. Thank You for loving me, and for drawing me close to You—even when I hold myself at a distance and erect barriers between You and me. Dear Lord, in Your mercy, hear my heartfelt prayers.

Like what you read? Disagree? Share your thoughts with your loved ones and continue the conversation.

Why not visit my companion blogs, “the best of” A Year of Being Kind.  #PursuePEACE. My Facebook page, Pursuing Peace – Thanks! And, read my sermons from Pastor, Preacher Pray-er

[1] Meditation and Contemplation: An Ignatian Guide to Praying with Scripture, Timothy M. Gallagher, OVM (United States of America: Crossroad Publishing, 2008), 20.

[2] Ibid, 21.

Prayer: Rest in God

Matterofprayer: A Year of Everyday Prayers – Tuesday, February 5, 2019

John 14 Good Shepherd, print

Prayer: Rest in God

The quote at the beginning of the first chapter, “What I Wish and Desire,” is from St. Anselm. He mentions “Make a little time for God and rest in Him.” [1] I came to a full stop when I read those words. Both phrases. First and foremost, I need to make a little time for God regularly. I need to make this happen in my life.

Sure, when I pray with my friends from Morning Prayer online (from www.dailyoffice.org), this is my go-to, wonderful online prayer group. But, I need some kind of regular individual prayer, too. This regular prayer time has been such a difficulty for me for years. My life is, frankly, somewhat chaotic. I have no ordered daily activities. Weekly activities, yes. But, not a daily, everyday routine that I can count on. (Again frankly, I do not think I would be likely to keep such a routine up, on a daily basis.)

However, I see the deep need inside of me for some kind of prayer, personal and individual prayer, on a regular basis. Perhaps that is why I come back to Ignatian prayer and meditation, again and again.

The second part of this quote from St. Anselm tells me to “rest in God.” Oh, what an inviting image! What a welcoming, encouraging thought, too. Immediately, I am drawn to the image of the lush green pasture and the cool, clear pool of water that I have seen when praying Psalm 23 (in Ignatian prayer, of course). Oh, dear Lord, would that I be able to rest in You whenever I have need!

With St. Anselm, I do pray to seek God. I hope and pray that through this book, this Ignatian guide of praying with Scripture, I might have the joy and delight of spending time with God, just God and me. Lord, You know my heart. You know that I need to find regular time with You, one on one. Help me to rest in You, delight in Your presence, and rejoice to find that green pasture and pool of water You have intended just for me. You intend it for all of us. It’s in Jesus’s name, the name of the Good Shepherd, I pray. Amen.

Like what you read? Disagree? Share your thoughts with your loved ones and continue the conversation.

Why not visit my companion blogs, “the best of” A Year of Being Kind.  #PursuePEACE. My Facebook page, Pursuing Peace – Thanks! And, read my sermons from Pastor, Preacher Pray-er

[1] Meditation and Contemplation: An Ignatian Guide to Praying with Scripture, Timothy M. Gallagher, OVM (United States of America: Crossroad Publishing, 2008), 19.

Prayer: Meditation and Contemplation

Matterofprayer: A Year of Everyday Prayers – Thursday, January 31, 2019

lordhearourprayer

Prayer: Meditation and Contemplation

Praying with Scripture can be moving, inspiring, soul-shaking, or heart-piercing. Sometimes, several of these at once or in succession.

I’m not saying that St. Ignatius had a corner on this praying-with-Scripture thing, but he certainly was able to guide people into the practice. That’s the reason “Ignatian prayer” is named exactly that. I love to use this kind of prayer, and I have had deep spiritual encounters while using it.

The two halves of the Ignatian-prayer-whole are meditation and contemplation, both using Scripture as a basis for going in-depth in prayer. Fr. Gallagher is basing his approach in this book on St. Ignatius’ own words and method, as follows:

“I will consider how God our Lord looks upon me.”

“I offer all my will and actions to God. (preparatory prayer) I review the Scripture for this prayer. I imaginatively enter the place of this Scripture. (composition) I ask of God what I wish and desire in this prayer.”

In meditation, for each point “I call to mind this truth, with love. I ponder it, with love. I embrace it, with love and desire.” In contemplation, for each point “I see the persons. I hear the words. I observe the actions.” And, after each session of prayer, I speak to God as my heart is moved (colloquy). [1]

Such a simple manner of prayer. Yet, how deep. Talk about being pushed into the deep end of the pool! I can still vividly remember an Ignatian prayer session I participated in, where I could feel the dusty dryness of the street and the jostling of the crowd. I remember the excited buzz of conversation as I led a group of moms (at a mothers’ bible study) through an Ignatian prayer exercise on Jesus and the disciples out on the sea of Galilee in a storm, and how several of my fellow moms were astounded by the depth of the prayer experience.

While I realize that kind of experience may not be an every-day sort of thing, still. Ignatian prayer does offer the possibility and opportunity of having that kind of prayer time. God willing, I would like to have those experiences more often than I do right now. Dear Lord, as I work through this helpful book, lead us all in Ignatian prayer. Guide us as we come into Your presence. It is in the name of Your blessed Son we pray, amen.

@chaplaineliza

 

Like what you read? Disagree? Share your thoughts with your loved ones and continue the conversation.

Why not visit my companion blogs, “the best of” A Year of Being Kind.  #PursuePEACE. My Facebook page, Pursuing Peace – Thanks! And, read my sermons from Pastor, Preacher Pray-er

 

[1] Meditation and Contemplation: An Ignatian Guide to Praying with Scripture, Timothy M. Gallagher, OVM (United States of America: Crossroad Publishing, 2008), 16-17.

Star Light, Star Bright

“Star Light, Star Bright”

epiphany stained glass

Matthew 2:1-12 (2:2) – January 6, 2019

Have you ever been far away from the city at night—perhaps downstate Illinois, or the upper peninsula of Michigan, or in the Rocky Mountains—and looked up to see the sky filled with stars? I just was in rural Indiana a few nights ago. The night was clear and crisp, and I saw more lovely stars than I had seen for a number of years. The heavens at night are truly amazing. We can all be astounded, just by looking up.

About the time of the birth of Christ, there were some wise men, scholars from the East, who did just that. They not only looked up and admired the night sky, but they also studied the sky, the stars, and the movement of the planets with great intensity. Two thousand years ago, some Gentile wise men—or, Magi, as some translations of the Bible use the transliteration—noticed something absolutely remarkable in the skies.

I don’t know whether lots of people notice the skies or the stars any more. At least, not here in the United States. At least, not here in this world of instant entertainment from any number of entertainment or electronic devices people can watch or hold in the palm of their hands.

What are people missing, in not paying attention to the skies and the stars? What are people missing, by not paying attention to this particular Star, the Star the wise men saw?    

The account from Matthew’s Gospel tells us about these scholars from the East—Gentile scholars, probably minor nobility, who devoted their lives to observing and studying the skies. A pastor and biblical historian, Chad Ashby, says “The term magi is the precise Greek word used in Matthew’s gospel. His story demonstrates that the Magi were astrologers and interpreters of omens—following a star and dreaming dreams.” [1] These studious activities of the wise men—activities we might today consider selective, esoteric, even a bit crackpot—were perfectly valid. At the time of the first century, these activities were universally recognized as important parts of serious study.

What I want us to focus on is the Star, the scholars’ special point of study. These scholars had access to a number of scholarly, historical and prophetic books and writings from many different places in the known world. After observing this fantastic Star in the skies, and consulting the learned books they had available, these scholars came to the conclusion that they needed to travel where the Star was telling them to go, or where the Star was leading them.

Where do we go when we are seeking, today? Do we follow a Star, on a spiritual journey? Do we have some learned writings telling us where to go?

As we finish up the Advent and Christmas seasons, we consider two special Christmas and Epiphany carols today. Today, we think of “The First Noel” and “We Three Kings.” These beloved traditional Christmas carols tell us much of what we now associate with the Nativity story. In fact, these two carols conflate the Nativity narrative of the angels and shepherds from Luke with the later account of the Epiphany journey of the wise men visiting the toddler Jesus. Thus, we have the mash-up of the angel and shepherds at the manger with the newborn Jesus, right alongside the three Kings offering their gifts of frankincense, gold and myrrh.

I could discuss the fact that the Gospel of Matthew never tells us how many scholars travel to see the young Jesus, but simply that they did bring gifts. Those gifts are identified as three, and I suppose somewhere along the line someone fabricated the idea that three gifts meant three gift-givers, and these scholars or minor nobility from the East transformed into kings. But, I am not going to dwell on that point. Because—it is not significant to our narrative.

What is significant is the response of King Herod. When Herod found out that the Gentile scholars wanted to see a newborn King, he was filled with great fear. The Gospel of Matthew specifically says so; and the majority of the people of Judea were very much afraid, as well.

What about us, today? Would we even begin to follow that Star, as the wise men did? Do we fear where or to what that Star could lead us? Are there new possibilities in our lives that await us? Are we afraid of what lies ahead? Are we afraid to find Jesus?

According to the historical record, King Herod was a narcissist and a highly polarizing politician, adept at lying and twisting the truth to get his own way. He was a hedonist who even had a series of wives, and was a chronic philanderer. (Comparisons have been made between Herod and current political leaders.) However, Herod’s two-faced request to these foreign-born nobility sounds mighty suspect to me, particularly since I was born and raised in Chicago, which has a pretty politically crooked reputation.

So, it’s not at all surprising to have duplicitous King Herod cozying up to these scholars and giving them a line. Moreover, he schemes to have the wise men gather information for him, and then come back to report. Is anyone else really creeped out by Herod’s two-faced behavior? Let me say that if you are, that is just as it should be. Herod is the really bad guy in this story, especially because he has all baby boys under two years old killed in the area surrounding Bethlehem. Just in case the newborn King of the Jews happened to be among them.

When you and I try to follow Jesus, are there things—or people—that seem like good ideas on the surface? But under closer examination, are we able to identify them as false and two-faced, or even twisted and hateful? Even though Herod was blustering and being his usual twisted, hateful self, the Star continued to shine. The Star continued to lead the wise men to the house in Bethlehem that contained the young boy Jesus, with Mary His mother.

We all know what happened when the scholars from the East met with Mary and the young Jesus. They bowed down, presented their gifts, and worshiped.

As Pastor Janet Hunt says, these wise men—however many they were—became convinced of their find. “Having felt the prodding of one particular star to take this incredible journey, when they came to the place to which the star led them, they were met there by God.  We know this could not have been at all what they expected — at least not God in the form and circumstance before them there…. Still, in that baby, they met the ‘Holy One,’ God’s Own Son. And all they were doing was what they believed they were made to do.” [2]

God was working in and through these scholars from the East, long before they followed the Star, long before they find Jesus. Is it possible that God could work through us, today?

God may want us to continue to follow that Star, to find Jesus in a new way today. We may realize that God was working in and through us, for years, Do we have some new adventure, new relationship or new direction where God is leading us, today?

We can take the opportunity and follow the Star, straight to Jesus, straight to the things—and people—where He wants us to get involved. Won’t you take the opportunity to be engaged and amazed, today? Why not take the opportunity to shine the light of that Star, the light of Jesus, in a dark world today?

Amen, alleluia.

[1] https://www.christianitytoday.com/history/2016/december/magi-wise-men-or-kings-its-complicated.html

[2] http://words.dancingwiththeword.com/2012/12/on-magi-and-journeys.html

“On Magi and Journeys,” the Rev. Dr. Janet H. Hunt, Dancing with the Word, 2013.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2019: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!

Spiritual Imagination and Prayer

Matterofprayer: A Year of Everyday Prayers – Saturday, May 18, 2019

Jesus and Coptic-Children-01

Spiritual Imagination and Prayer

As I go through this book, I repeatedly find Ignatian prayer can be freeing, liberating, and exciting. Yes, I have read through books on Ignatian prayer before. (Including the Spiritual Exercises, the book that started it all.) Yet, I cannot get it cemented in my head that Ignatian prayer is truly a marvelous way to communicate with God. I still have difficulty practicing regular, daily prayer.

Father Timothy gives further examples of substantive Ignatian prayer. First, R. used the instance in the Gospel of Luke where Zacchaeus climbed a tree to see Jesus come by. R. saw himself as Zacchaeus, up a tree, and Jesus encountered him. The warmth, the intimacy, the desire of simply being with Jesus—all became a marvelous experience of imaginative prayer. [1]

Second, A. had a retreat where she intentionally set aside time to pray. The spiritual director gave her several Scripture passages, and she was drawn repeatedly to Jesus’s encounter with the children (from the Gospel of Matthew, chapter 19). A. imagined herself as one of the children, ad felt herself hugged by Jesus. [2] What an intimate, engaging experience!

I would love to be hugged by Jesus. How nurturing and loving that would be. Can I feel the warmth and intimate experience of this kind of prayer, on a regular basis? What if I do not feel it at all? (Now, since I have had these opportunities and experiences in Ignatian prayer before, I know it is possible. I just have not often tried Ignatian prayer.)

Perhaps I am afraid, or shy, or leery, or hesitant.  Forgive me, please.

Dear Lord, please encourage my heart to try Ignatian prayer more often. Overcome my hesitancy and fear of failure. Thank You for being there, for having Your arms open wide. Dear Heavenly Father, thank You for running to meet me, like the Father from Luke 15 ran to meet the Prodigal. Help me to want that intimacy. Please, dear Lord. It is in Jesus’s precious name I pray, amen.

Like what you read? Disagree? Share your thoughts with your loved ones and continue the conversation.

Why not visit my companion blogs, “the best of” A Year of Being Kind.  #PursuePEACE. My Facebook page, Pursuing Peace – Thanks! And, read my sermons from Pastor, Preacher Pray-er

[1] Meditation and Contemplation: An Ignatian Guide to Praying with Scripture, Timothy M. Gallagher, OVM (United States of America: Crossroad Publishing, 2008), 38.

[2] Ibid, 39.

Contemplate, Imagine and Pray

Matterofprayer: A Year of Everyday Prayers – Tuesday, April 16, 2019

Psalter - Westminster_Psalter_David playing the harp. c. 1200

Contemplate, Imagine and Pray

When I think about Ignatian prayer, the first thing that comes to mind is using my imagination. My “imagining cap” is never very far away, and I find imagining is often a fairly easy thing for me to do—to think and to pray in a way that invites imagination.

As Father Gallagher describes Ignatian contemplation, he says it is very much tied to the spiritual imagination. However, he also stresses personal reflection.

Is it that I am becoming more reflective as I find myself in my middle years, or is it my middle years that make me more reflective? I can sit and contemplate and pray at the drop of a hat, it seems. I mean, contemplate and pray for a half hour at a time now. In my thirties, that used to be much more of a challenge. Has my life and activities slowed down? I tend not to think so. Have I slowed down more, internally? Spiritually? Slowed myself down to the speed of contemplative prayer and meditation? Or, is it that I am finding more ease in the act of contemplation and prayer? Perhaps so. I am not sure which, but—perhaps.

Father Timothy describes the three steps of Ignatian contemplation in bullet points:

  • I see the persons
  • I hear the words
  • I observe the actions

“The process by which I imaginatively see the person, hear he words, and observe the actions of a Gospel [or, to speak more broadly, of a Biblical] scene, participating personally in the event, is Ignatian contemplation.” [1] He then addresses the questions that may come up as a matter of course: “Can I be personally active in the scene? Can I trust that God’s grace will operate in this imaginative approach? How can I know it is not ‘just my imagination?’” [2]

I can still vividly remember instances when I did use my imagination, and Ignatian prayer and contemplation. It was some years ago when the most vivid time happened. Yes, it is real. Yes, I can remember it with crystal clarity—and that does not happen very often at all.

Dear Lord, help me to practice Ignatian prayer and contemplation more often. I want to encounter You in a more intimate way, a way I have not been experiencing lately in my prayer times. Thank You for those times of prayer in the past. May I—may we experience more of You, Your heart, Your love for us and for others. In Your Son’s precious name we pray, amen.

Like what you read? Disagree? Share your thoughts with your loved ones and continue the conversation.

Why not visit my companion blogs, “the best of” A Year of Being Kind.  #PursuePEACE. My Facebook page, Pursuing Peace – Thanks! And, read my sermons from Pastor, Preacher Pray-er

[1] Meditation and Contemplation: An Ignatian Guide to Praying with Scripture, Timothy M. Gallagher, OVM (United States of America: Crossroad Publishing, 2008), 36.

[2] Ibid, 37.

Truths in Scripture

Matterofprayer: A Year of Everyday Prayers – Monday, March 18, 2019

Bible with flowers, drawing

Truths in Scripture

I want to be more faithful to prayer and meditation. That’s why I have chosen this book for my Lenten prayer meditation, Meditation and Contemplation: An Ignatian Guide to Praying with Scripture. Father Gallagher lays things out in a clear, matter-of-fact manner, even though this kind of prayer can be quiet, internal, even ethereal at times.

I have prayed in the way St. Ignatius directed, but not consistently. (I am afraid I do not do any type of prayer in a consistent manner. Dear Lord, in Your mercy, forgive me.) Even this prayer blog does not help me to pray every day. Lord, this lack does bother me. However, I will not allow it to paralyze me, or to shrug my shoulders in defeat and give up. No, I will try to keep to the path and pray when I can.

Father Gallagher explains Ignatian meditation in this section. He says, “When I turn to the Scripture I have chosen, I find there a number of revealed truths….As my heart is drawn to one of these truths,

  • I call to mind this truth, with love
  • I ponder it, with love
  • I embrace it, with love and desire” [1]

What a marvelous way to think deeply about Scripture! And, this is such a simple, straight-forward way, too. I would like to think about the Scripture passage I am going to be preaching on  this upcoming Sunday. I have never particularly wanted to consider it before. However, with this being the Scripture section I chose for this week’s sermon text, I know this would be a tremendous opportunity to consider this passage of Luke 13 in depth.

This sermon will be coming at the end of a busy, stress-filled week for me.  (Thank God I am backed up by some excellent people at church.) I hope I have the opportunity to hear some excellent stories.

Trying to pray myself; God will deliver me. Dear Lord, in Your mercy, hear our prayers.

Like what you read? Disagree? Share your thoughts with your loved ones and continue the conversation.

Why not visit my companion blogs, “the best of” A Year of Being Kind.  #PursuePEACE. My Facebook page, Pursuing Peace – Thanks! And, read my sermons from Pastor, Preacher Pray-er

[1] Meditation and Contemplation: An Ignatian Guide to Praying with Scripture, Timothy M. Gallagher, OVM (United States of America: Crossroad Publishing, 2008), 28.

Prayer: God Moves Us

Matterofprayer: A Year of Everyday Prayers – Tuesday, February 26, 2019

candles, darkP

Prayer: God Moves Us

Prayer can be so intimate, so up-close-and-personal.

So many accounts of times when people felt utterly awestruck, as with M. while he read John 10, where Jesus talks about Himself as the Good Shepherd. “It was a beautiful time of prayer, an intimate time. There was so much in the words; it’s so beautifully written. I wasn’t reading words; it was alive, almost directly touching my heart.” [1]

I read about these times of prayer, and I feel uplifted, just reading these words. And then—at the same time, I feel so sad. Sad, and almost resentful. Why can’t I have these types of experiences on a regular basis? I do have similar experiences, but rarely. Why has my prayer life been dry and parched, like wandering in the wilderness, for decades? (Yes, for literal decades.)

The idea of letting the words of Scripture swim in one’s heart is certainly an imaginative one. Being immersed in the words of the Bible—so much so that I feel all filled to the brim with these life-giving words—what an image for my sometimes overactive imagination.

I would think this feature of our brains really causes Ignatian prayer and meditation to bear a great deal of fruit. How wonderful to be an imaginative pray-er. I do not think that access to prayer (speaking to God) and meditation (listening to God) are both required for our communication with our Heavenly Parent, but I suspect it helps.

But…what if the usual ways of praying don’t really work for some people? What would it be like to never have a close relationship with God from prayer? I am assuming some people have real difficulty in this. I truly do not know what I would suggest, other than the different more kinetic ways of prayer. I know it is possible to do Ignatian prayer and walk the labyrinth at the same time. (I’ve done both—at the same time.) But, other than kinesthetic praying, I do not know what to suggest to these friends. I guess I need to learn more about prayer styles, and refresh my memory with suggestions of diverse ways of communication with God.

We ought to breathe a prayer of thanksgiving for this opportunity to find hope. Hope in our dear Lord Jesus. Dear Lord, thanks for giving us a number of ways to communicate with You. Help each one praying find a way of prayer-communication that each one feels touched now. Dear Lord, in Your mercy, hear all of our prayers.

Like what you read? Disagree? Share your thoughts with your loved ones and continue the conversation.

Why not visit my companion blogs, “the best of” A Year of Being Kind.  #PursuePEACE. My Facebook page, Pursuing Peace – Thanks! And, read my sermons from Pastor, Preacher Pray-er

[1] Meditation and Contemplation: An Ignatian Guide to Praying with Scripture, Timothy M. Gallagher, OVM (United States of America: Crossroad Publishing, 2008), 24.

Prayer: Vibrant Experience

Matterofprayer: A Year of Everyday Prayers – Saturday, February 23, 2019

Mark 4 Hitda-Codex-Christ-and-Apostles-on-the-Sea-of-Galilee-c.-1025-50-CE

Prayer: Vibrant Experience

Another person recounted his experience with prayer. Father Gallagher mentions how M. had begun his journey with Christianity eight years before the writing of this book. Except—M. very much wanted to experience God. His prayers were unsatisfying, as was his reading of Scripture. Then, he was invited into a prayer group, where they read the account of Jesus and His disciples in the boat during a storm on the sea of Galilee.

By his own account, M. had an experience that turned his relationship with Scripture, prayer, and with Jesus Himself upside down.

“It opened a new world for me…That evening, the Scripture came alive. I’d been passive, outside of it. It had just been a story. When I prayed in this way, I no longer felt like I was outside the story; I was in the story….but not so bound by it that I couldn’t ask something of Jesus or of Peter. And I realized that Jesus was not as far away as I thought. I found myself marveling at how near he was to me.” [1]

What a drastic change for M.’s Scripture reading and prayer life! How vital and vibrant his relationship with Jesus became.

I go through cycles with God. At times, I feel this deep, intense relationship with God—but not often. It is almost as if I am chasing this kind of experience, sometimes. I know I ought to be faithful, and continue to pray. And, I do. But, sometimes….

Yes, I have stories similar to M.’s account. I could tell of wonderful times of prayer. Mountain top prayers, I guess they are called. But, they are far and few between. I need to remind myself that I need to be faithful. That is what God wants from me—from us. Our faithfulness.

Dear God, forgive me for my lack of faith, and my hesitancy at consistent prayer. Lord, I believe. Help my unbelief. Lead me to Yourself. In Jesus’s name I ask, amen.

Like what you read? Disagree? Share your thoughts with your loved ones and continue the conversation.

Why not visit my companion blogs, “the best of” A Year of Being Kind.  #PursuePEACE. My Facebook page, Pursuing Peace – Thanks! And, read my sermons from Pastor, Preacher Pray-er

[1] Meditation and Contemplation: An Ignatian Guide to Praying with Scripture, Timothy M. Gallagher, OVM (United States of America: Crossroad Publishing, 2008), 23.