Tag Archives: Psalm 58

Praying Vengeance in Psalm 58

Matterofprayer: A Year of Everyday Prayers – Saturday, August 26, 2017

Psa 58-10 vengeance

Praying Vengeance in Psalm 58

More evil. And, even more evil. That’s how much vengeance-praying King David is doing in this psalm. I know it is an “imprecatory psalm.” [1] But, I did not realize how many horrible things David was praying in this psalm.

Yes, I know King David faced some awful situations in his life. However, I also thought the Lord told God’s people to forgive, and to pardon, and to confess their sins. And, especially “forgive us our sins as we forgive those who sin against us.”

“The righteous will be glad when they see the vengeance; they will bathe their feet in the blood of the wicked.” Seriously? Lord, are You serious? I need to look closely at Dietrich Bonhoeffer’s explanation of this. He says, “Once more we shudder as we read this psalm….My dear congregation, if we avoid this we have understood nothing. This concerns God and His righteousness only….Whoever shrinks from this joy in the vengeance of God and in the blood of the wicked does not yet know what took place on the cross of Christ.” [2]

I need to sit back and take a long breath. God, I am reminded again that Your righteousness has been fulfilled by the cross of Christ. And, it is only through His death on the cross that I can even lift my head above the ground in anything less that abject guilt and shame.

Yes, I am still horrified by such bloodthirsty talk on David’s part. However, I also need to consider those last words of our Lord Jesus on the cross. He prays, “Father, forgive them, for they don’t know what they are doing.” And then, truly, I can say with Bonhoeffer, “When we behold Him, the crucified one, we realize God’s wrath against us wicked ones. And in the same moment we experience His deliverance from this wrath.” [3]

It is then I experience what Isaiah experienced in the temple, in the sixth chapter of his book. The angel flies to me with the coal of holy fire and burns my sin away, too. Lord, here am I.

Yes, there is judgment at the cross of Christ. Yet, there is pardon, too. “There, my burdened soul found liberty—at Calvary!”

@chaplaineliza

 

Like what you read? Disagree? Share your thoughts with your loved ones and continue the conversation.

Why not visit my companion blogs, “the best of” A Year of Being Kind.  #PursuePEACE. My Facebook page, Pursuing Peace – Thanks! And, read my sermons from Pastor, Preacher Pray-er

[1] https://www.biblegateway.com/resources/asbury-bible-commentary/Imprecatory-Psalms

[2] Meditating on the Word, Dietrich Bonhöffer, edited by David McI. Gracie. (Cambridge, Massachusetts: Cowley Publications, 2000, 82.

[3] Ibid, 83.

Prayer, God’s Voice, and Psalm 58

Matterofprayer: A Year of Everyday Prayers – Thursday, August 24, 2017

Psa 58-3 voice of charmers

Prayer, God’s Voice, and Psalm 58

Another blog post, another punch in the gut. Seriously, Dietrich Bonhoeffer’s words hit home especially hard. In this short commentary on Psalm 58, Bonhoeffer describes the challenging sentiments of King David in such vivid terms.

Yes, Psalm 58 is a psalm of vengeance. (What sometimes is called an “imprecatory psalm,” which has the psalmist “praying evil against” his enemies, and praying death and destruction to come upon them. [1] ) King David wants so desperately to describe his enemies as evil, nasty and abominable.

I was struck by verse 5, which has the enemies of David characterized as not heeding “the voice of the charmer, no matter how skillful his charming.” [2] Or, rather, I was really impacted by Bonhoeffer’s comments on this verse as directed to the modern believer. He describes us as charmed by the “skillful One who by his words of grace charms and controls our hearts.” [3] Yet, there are some who do not listen, and who even go so far as to seemingly stop their ears.

Ah, Herr Pastor, your words hit me right between the eyes…”There are times when, in willful disobedience, we harden our hearts against God’s will and heap up sin upon sin until at last we can hear no more. Then Satan has gained control of us.” [4]

That is me. I am the guilty one. Dietrich, you were exactly correct. Sometimes I willfully sin. Sometimes I deliberately shut my ears to God’s words of grace, Oh, woe is me! Who shall save me from such a sinful state? (Yes, I know—rhetorical question. Read Romans, especially chapters 6 and 7, followed by chapter 8.)

And, as Bonhoeffer eagerly admits, all we can do in such a case is pray. Dear Lord, gracious God, help me to walk in Your ways and listen to Your words. Unstop my ears from willful disobedience, and lead me in the Way everlasting. Lord, in Your mercy, hear all of our prayers.

@chaplaineliza

 

Like what you read? Disagree? Share your thoughts with your loved ones and continue the conversation.

Why not visit my companion blogs, “the best of” A Year of Being Kind.  #PursuePEACE. My Facebook page, Pursuing Peace – Thanks! And, read my sermons from Pastor, Preacher Pray-er

[1] https://www.biblegateway.com/resources/asbury-bible-commentary/Imprecatory-Psalms

[2] Meditating on the Word, Dietrich Bonhöffer, edited by David McI. Gracie. (Cambridge, Massachusetts: Cowley Publications, 2000, 78.

[3] Ibid.

[4] Ibid, 79.

Prayer, Injustice and Psalm 58

Matterofprayer: A Year of Everyday Prayers – Sunday, August 20, 2017

Psa 58-3 go astray

Prayer, Injustice and Psalm 58

I was amazed when I read Dietrich Bonhoeffer’s words in this short commentary on Psalm 58. (I’ll deal with verses 1 through 3 tonight.)

First off, verse 1: “Are you then dumb, that you will not speak what is right, and judge the children of men with equity?” Bonhoeffer’s immediate response is somehow prescient…”It is an evil time when the world allows injustice to occur and keeps silent.” [1]

With all that has happened in these past days, between the horror from the marches and countermarches in Virginia last weekend and the subsequent vigils, marches, and other gatherings this week…it is an evil time indeed when we allow injustice to occur and the mass of humanity observing merely watches, and keeps silent. As Bonhoeffer says, so many are not only dumb, but are unmerciful.

Verse 2: “No, you devise evil in your hearts, and your hands deal out violence in the land.” It is not only those who merely watch that Bonhoeffer condemns. No, it is also the rulers. The leaders and overlords of the countries involved. How long, O Lord? How long? I agree with Herr Pastor Dietrich. It is truly a mystery of godlessness that runs rampant in all humanity.

Verse 3: “The wicked are perverse from the womb; liars go astray from their birth.” Ah. This, again, is the very depth of wickedness.

I am reminded of those verses from Isaiah 53:6 that mention “All we, like sheep, have gone astray. We have turned every one to his own way.” (Ah, Handel, you set those verses so beautifully in your oratorio “Messiah”…) This is such a Lutheran sentiment, too.

All I can think of is running to my Lord and my God for help, for succor, for relief from sinfulness and blackness of heart. I know only too well that there is much injustice in this world. How long, O Lord? How long will we suffer? How long will You be silent?

Lord, in Your mercy, hear all of our cries to You.

@chaplaineliza

 

Like what you read? Disagree? Share your thoughts with your loved ones and continue the conversation.

Why not visit my companion blogs, “the best of” A Year of Being Kind.  #PursuePEACE. My Facebook page, Pursuing Peace – Thanks! And, read my sermons from Pastor, Preacher Pray-er

[1] Meditating on the Word, Dietrich Bonhöffer, edited by David McI. Gracie. (Cambridge, Massachusetts: Cowley Publications, 2000), 77.

Prayer, Vengeance and Psalm 58

Matterofprayer: A Year of Everyday Prayers – Monday, August 14, 2017

Psa 58-1, words

Prayer, Vengeance and Psalm 58

This sermon by Dietrich Bonhoeffer was written in 1937, just as the Gestapo were “tightening the net” around those ministers and seminary professors who protested against the Nazi regime in Germany. More than 800 of these members of the Confessing Church had been either imprisoned or taken under house arrest—for the “crime” of protesting against the regime. One example: a former seminarian at the secret seminary of Finkenwalde was arrested, and had “Evangelical Pastor” as his “crime,” written above the door of his cell.

The seminary at Finkenwalde was forcibly closed by the Gestapo in September 1937. Bonhoeffer wrote this sermon in response. (It was two more years before he actively joined the underground Resistance movement.) [1]

Sadly, how timely that this reading should be set for this time, next in the book. Given the horrors that happened this past weekend in the city of Charlottesville, Virginia with white supremacists and neo-Nazis openly marching and carrying swastikas and Nazi flags…

Bonhoeffer opens his sermon with a complete reading of Psalm 58, and then asks: “Is this fearful psalm of vengeance to be our prayer? May we pray in this way? Certainly not!” [2] No, Herr Pastor Bonhoeffer decries the sin that inhabits all of us. Our personal sin, “our spiritual indolence, our open or hidden disobedience.” [3]

Just as a good Lutheran pastor ought, Bonhoeffer reminds us of our personal guilt, and where each of us falls short. He follows this declaration with the crystal-clear fact that none of us is guilt-free, and none of us is truly able to pray this psalm. (As much as we may want to.)

True, we may desperately want to pray this imprecatory psalm, and especially those who were directly impacted by the horrific events in Virginia. Yet, Bonhoeffer says “No, we cannot pray this psalm. Not because we are too good for it (what a superficial idea, what colossal pride!), but because we are too sinful, too evil for it!” [4]

Dear Lord, deliver me—deliver us from the great sin of colossal pride. Reveal all the ways in which I have fallen short, and help me to amend my ways. Turn my thoughts to You, and lead me in the way everlasting. Lord, in Your mercy, hear all of our prayers.

[1] Meditating on the Word, Dietrich Bonhöffer, edited by David McI. Gracie. (Cambridge, Massachusetts: Cowley Publications, 2000), 73-74.

[2] Ibid, 75.

[3] Ibid.

[4] Ibid. 76.